Category Archive 'Reflections on Death'
03.09.08

Animals Deal with Death Much Like Us

Reflections on Death

Gana grieves for her baby. Photo from telegraph.co.uk

Gana grieves for her baby. Photo from telegraph.co.uk

It appears that animals, specially primates, have an awareness of their mortality and that of their ilk, and grieve in ways that are strikingly human-like. I’m aware of the hazards and fallacies of anthropomorphizing, but a report in the New York Times shows that even rodents and insects have elaborate rituals when dealing with the dead. Read the rest of this entry »

22.07.08

Jay Leno’s Last “Tonight” show on May 29, 2009; Conan takes over June 1

Entertainment

In a press conference to announce the details of Jay Leno’s departure from “The Tonight Show”, the comedian turned up in disguise to ask questions about his own future. Leno put on a bald cap, fake goatee and glasses and joined the real reporters quizzing NBC executives about the turnover from him, after having hosted the show for the past 16 years, to Conan O’Brien.

It was revealed that the date set for Leno’s last “Tonight” appearance would be Friday, May 29, 2009, while Conan takes over the following Monday, June 1.

To his credit, Jay has put on record early on that the transition will be smooth and hassle-free. His beating out David Letterman as host of NBC’s “Tonight” show in 1992 was fraught with drama and ill feelings, and he has been quoted as saying that “Quite frankly, I don’t want to see anybody go through that again”. Even though, as reported by Slate, the lame duck has quacked that he doesn’t want to give up his gig. Read the rest of this entry »

13.07.08

Death and Meaning

Reflections on Death

If we are to live fully, we must became aware of our death. Ideally, we should pursue not just an awareness, but what M. Scott Peck calls “ a romance with death”.

Not to romanticize it in a morbid, nihilistic way, but to honestly grapple with it and, in the end, make it our friend. It is one of the more profound ironies of our existence that life can only be meaningful in the context of our imminent dying.

Maybe it won’t come knocking right this very moment, but it will come. It is just outside the door. We might as well make death’s acquaintance before we let it in. Read the rest of this entry »

27.05.08

Thoughts on the Death of My Son Eight Years After

General, Reflections on Death

Eight years ago on this day, the 27th of May, my son died. Thus, began for us who loved him, and love him still, a journey of mourning and grief from which I sometimes feel there is no way back. In a sense, this is true. Having walked through the valley of death, by way of lamentations for those we lost, we can never return. At least not as we once were.

For one thing, to paraphrase C.S. Lewis in his classic “A Grief Observed”, some aspects of my fatherhood must be written off. Never, in any place or time, will I have my son on my knees, or bathe him, or tell him a story, or plan for his future, or see my grandchild.

Or get a haircut together. And share some burger and fries after. Which we used to do on a regular basis, just the two of us.

Still, I cling to memories and mementos of our time together, specially books, which he loved. It gave me indescribable pleasure to read to him, most often in bed just before sleeping. A particular favorite, “The Sailor Dog”, about a dog that always wanted to go to sea and realizes his dream, has pride of place in my bookshelf. Read the rest of this entry »

21.03.08

On Death, Resurrection and the Oblation of Christ on the Cross

General, Reflections on Death

Death and resurrection are basic themes of the Catholic Lenten observance. The oblation of Christ on the Cross is the central image.

How then do we perceive death ? Hegel says that death can be interpreted as a mere natural fact, pertaining to man as organic matter, or death can be seen as the telos of life, the distinguishing feature of all human existence. In Hegel’s words:

If death appears as an essential as well a biological fact, ontological as well as empirical, life is transcended even though the transcendence may not assume any religious form. Man’s empirical existence, his material and contingent life, is then defined in terms of and redeemed by something other than itself: he is said to live in two fundamentally different and even conflicting dimensions, and his “true” existence involves a series of sacrifices in his empirical existence which culminate in the supreme sacrifice - death.

In other words, we choose, as followers of Christ, to give meaning to death. Death becomes a transcendent and transformative experience, as we are redeemed by the Redeemer. In a broad sense, we need to “die” to ourselves (our worldly desires, ambitions, values etc.) , before we can be reborn in Christ. Read the rest of this entry »

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