Public Deaths

Death is one of the most universal of taboos. Not the rituals of grief, burial and mourning which are many, varied and almost always public in character. I mean the actual act of dying. This most mysterious of earthly transitions is done in private, even for the most well-known of persons, with a few family and close friends in attendance and maybe a man or woman of God around to ease the way.

Public deaths, on the other hand, serve a social purpose. For instance, public executions are meant to be cathartic events in which society extracts its pound of flesh, as it were. It supposedly serves as a deterrent to criminal or aberrant behavior and reflects the manner by which justice is served within a community. It’s also morbidly entertaining and can even be interactive, such as in the practice of stoning or the spectators’ participation in the gory events in the Roman Colosseum.

Other public deaths, such as the assassination of Ninoy Aquino, serve as a catalyst for social upheaval and change.

Suicide is a more complicated phenomenon in which no easy generalizations can be made. It can be done privately or in plain of view others, but even the most secretive act of taking one’s life assumes a public aspect upon the discovery of the body. The act itself is shocking under any circumstance, being so contrary to what we normally know and expect of human behavior. Thus, the ripple effects of a suicide extend beyond the immediate family or social circle of the victim to the society at large. I knowingly use the word “victim” as I believe those who kill themselves are casualties of one or another of life’s events which makes continued living unbearable. However, some suicides are more publicly significant that others. Continue reading “Public Deaths”

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Suicide as the Only Honorable Way

To extricate oneself from a sticky situation, suicide is literally the last resort. A person in full possession of all his faculties would naturally hesitate to resort to what has been called a permanent solution to a temporary problem. But there are people and cultures who look upon self-annihilation as a viable option in order to save some vestige of one’s honor. The Japanese are of course well-known for this. Seppuku or ritual suicide is a means not only of recovering some terminal self-respect and atoning for one’s misdeeds. It can also be aimed at shaming a morally bankrupt system to change. This is what spurred Buddhist monks to immolate themselves publicly and dramatically during the Vietnam war. Japanese novelist and ultra-nationalist Yukio Mishima thought he could do this too but only succeeded in killing himself. Continue reading “Suicide as the Only Honorable Way”

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